Orthodox Actions

These actions accompany the OCA prayer and service texts in Pray Orthodox. Each example identifies its own service and role.

Sign of the Cross

Join the right thumb and first two fingertips, fold the other two fingers into the palm, then touch the forehead, chest, right shoulder, and left shoulder.
A bow is a separate movement, not an automatic part of this gesture.
See in context: Third Hour: Trinitarian conclusion
Sources
Liturgical Gestures
Essential Orthodox Christian Beliefs, printed page 57

Head bow

Incline the head forward.
Unlike a waist bow, this does not direct you to bend the upper body.
See in context: Divine Liturgy: prayer before Communion
Sources
Liturgical Gestures
The Orthodox Faith: Communion

Waist bow

Bend the upper body forward from the waist, then straighten up.
This instruction does not add the hand-to-ground contact of a small metania.
See in context: Lenten Reader Vespers: Saint Ephrem's prayer
Sources
Reader Lenten Vespers, page 11: twelve bows from the waist

Reverence (bow)

Incline forward, then return upright.
This service does not specify the depth of the bow or direct you to touch the floor.
See in context: Bridegroom Matins: twelve lesser reverences
Sources
Bridegroom Reader Matins, pages 2 and 21

Metania

Make the sign of the Cross, bend from the waist, touch the ground with the right fingertips, and straighten up.
Unlike a full prostration, the knees and forehead do not go to the ground.
See in context: Bridegroom Matins: Senior Reader's opening
Sources
Liturgical Gestures
Bridegroom Reader Matins, pages 2 and 21

Full prostration

Lower yourself onto your knees, touch your forehead to the ground, and rise.
Unlike sustained kneeling, a prostration includes ground contact with the forehead and a return to standing.
See in context: Bridegroom Matins: Saint Ephrem's prayer
Sources
Liturgical Gestures
Bridegroom Reader Matins, pages 2 and 21
And why do we make prostrations?

Standing

Stand attentively for the indicated section.
Standing is a continuing posture, not a bow repeated with each line.
See in context: Third Hour: opening posture
Sources
Essential Orthodox Christian Beliefs, printed page 57

Sitting

Sit attentively for the indicated reading.
Permission to sit during one reading does not apply to every part of the service.
See in context: Matins: kathisma readings
Sources
Services of the Daily Cycle: Matins

Kneeling

Lower your knees to the ground and remain kneeling for the indicated section.
Kneeling does not by itself direct you to touch your forehead to the ground.
See in context: Presanctified Liturgy: candle blessing
Sources
The Orthodox Faith: Liturgy of the Presanctified Gifts

Crossed arms

Hold your arms crossed over your chest while approaching to receive Communion.
This is a held arm position, not the sign of the Cross.
See in context: Divine Liturgy: receiving Communion
Sources
The Divine Liturgy: Holy Communion

Veneration of the Shroud

Kiss the depicted hands and feet of Christ on the Shroud.
Veneration is separate from the prostrations that the service appoints before and after it.
See in context: Holy Saturday Matins: veneration of the Shroud
Sources
Customs of Great and Holy Friday
Reader Matins of Holy Saturday, page 54